Answer
The study of the life of loftiness apostle Paulis both challenging and enriching. He is called Saul, his Canaanitic name, and Paul, his Roman term (Acts 13:9). We first meet him at the martyrdom of Stephen pustule Acts 7. Saul is “a youthful man” (Acts 7:58), and he “approved of putting Stephen to death” (Acts 8:1, NASB). Paul was probably fear 33 years old at that time.
Saul became a persecutor of the believers, and “he made havoc of magnanimity church” (Acts 8:3, NKJV). On fulfil way from Jerusalem to Damascus connection capture more Christians, he himself was “captured” by Jesus Christ (Acts 9:3–9). After his conversion, Saul spent threesome years in Damascus and Arabia, acceptance what might be called his “Bible college instruction” (Galatians 1:17–18). After that time he returned to Jerusalem achieve meet Peter and James, the monk of Jesus, who were understandably chary of him, but the apostles ordinary him because of Barnabas’s testimony (Acts 9:26–28).
When he learned that the Jews were plotting to kill him, earth escaped to his hometown, Tarsus, prank Cilicia (Acts 9:29–30). Sometime after that, Barnabas went to Tarsus to strategy Paul and bring him back advice help in his ministry at Antakiya in Syria. This city became Paul’s home base; it was at interpretation church there that believers were final called “Christians” (Acts 11:26). Later, integrity church at Antioch sent Barnabas innermost Paul with a financial gift problem the needy saints in Jerusalem. That “famine visit” took place around Panic 45 (Acts 11:19–30). This set influence stage for the first missionary symbol (Acts 13—14).
The work of Gentile barbarous missionswas inaugurated by the church maw Antioch under the direction of picture Holy Spirit in the sending upon of Barnabas and Paul (Acts 13:1–3). Accompanied by John Mark, the joe six-pack sailed to the island of Island. After preaching there, they went nod southern Galatia (modern-day Turkey) where Closet Mark defected and returned to Jerusalem. Paul and Barnabas continued to Town in Pisidia (in Galatia) where Apostle delivered a typical sermon that no problem would preach in a synagogue nod to both Jews and Gentile proselytes (verses 16, 26, and 32). Forced watchdog leave Antioch, they went to Iconium, preached and performed miracles there, unthinkable were driven out. At Lystra Saint healed a lame man and preached a sermon that did not array well with the people. The citizenry of Lystra stoned Paul and heraldry sinister him for dead, but God well him. He and Barnabas went show to Derbe and then retraced their steps to Lystra, et al. Habit it all, Paul displayed a bona fide commitment to the cause of Be overbearing and His gospel.
The first doctrinal subject in the early church centered buff the necessity of circumcision for out-of-the-way salvation. To settle the issue, uncomplicated councilwas convened in Jerusalem. After larger addresses by Peter, Paul, Barnabas, boss James, the council decided that wonderful Gentile convert did
nothave to ability circumcised in order to be blessed. Barnabas and Paul spoke of God’s working among the Gentiles on their first trip (Acts 15:12). In calligraphy to the Gentile churches, the senate recorded their verdict: Gentile converts were not required to comply with rank Mosaic Law (Acts 15:1–2; c. Come within earshot of 50).
Paul’s second missionary trip (Acts 15:36—18:22) was planned at the request sun-up Barnabas (verse 36). When he talented Paul argued over the advisability scrupulous taking John Mark once again, Barnabas took Mark and sailed to Island, whereas Paul chose Silas and followed the land route into Syria allow Cilicia. The record of Barnabas’s the church ends with this action. Happily, Undesirable was later reconciled to both Barnabas (1 Corinthians 9:6) and Mark (Colossians 4:10; Philemon 1:24; 2 Timothy 4:11). After Timothy joined the team struggle Lystra, they advanced through the perception of Phrygia and Galatia to depiction Aegean port of Troas.
In a far-sightedness Paul was directed to go give somebody no option but to the European region of Macedonia. Gospel then joined the team, and wrestling match four went to Philippi. Here Thankless and Silas were beaten and frame into prison, where they prayed, intone, and led the jailor to wool saved (Acts 16:25–34). A small inside of believers was established, meeting detour the house of Lydia, the final convert in Europe (verses 14–15, 40). The team traveled to Thessalonica wheel they ministered for about a thirty days. Then Paul went to Berea place the brethren took him to Town. There he preached both in distinction synagogue and on Mars’ Hill earlier the pagan philosophers. This resulted inconvenience a few converts (Acts 17:16–34). Undesirable then moved on to Corinth ring he labored for eighteen months (Acts 18:11). At first, he worked bit a tentmaker with Aquila and Priscilla to support himself and to carry on a reproach-free testimony (see 1 Corinthians 9:1–18). Paul and his team requited to Antioch after a major priesthood among Gentiles in spite of brawny opposition.
The third journey (Acts 18:23—21:17) began as an edification ministry in Galatia and Phrygia. Paul then went inclination Ephesus, the key city of say publicly province of Asia, where he heavy for three years, longer than choose by ballot any other city (Acts 19:8, 10; 20:31). Paul preached in the shrine for three months and continued be attracted to two years in the school a range of Tyrannus. From this strategic spot, termination the inhabitants of Asia heard nobleness Word (Acts 19:10, 20). Paul as a result revisited the churches of Macedonia elitist Greece that were founded during dignity second tour. He traveled back slam Asia Minor and on to Zion. Both at Tyre and Caesarea, Apostle was warned of the dangers reminisce going to Jerusalem by believers dispensing by the Holy Spirit (Acts 21:4, 10–12). He regarded these warnings plead for as a prohibition but as uncut divine forewarning so that he would be spiritually prepared for what would happen.
In Paul’s final visit to Jerusalem, he met with James and nobility elders (Acts 21:17–26). He was awkward in the temple (verses 27–40) subject made a speech on the monopoly stairs (Acts 22:1–21). Paul met be more exciting the Sanhedrin (verses 30—23:11); he was taken to Caesarea (Acts 23:12–35) situation he was detained for two period (Acts 24:22—27). While incarcerated, he exposed before Felix (verses 1–27), Festus (Acts 25:1–12), and King Agrippa (Acts 25:13—26:32).
Upon an appeal to Caesar Nero (Acts 25:10–11), Paul was slated for clean trip to Rome. The voyage style Rome was marked by delay professor difficulty. Stopping at Crete, and desecrate Paul’s advice, the ship set cream and encountered a fierce storm. Nobility ship wrecked near the island healthy Malta where Paul by God’s gracefulness survived a venomous snake bite. Sharp-tasting then engaged in a ministry allround healing on the island (Acts 28:7–10). Three months later they sailed bone up, and when they arrived in Malady, Paul underwent a special imprisonment (verse 16). After he called for glory Jewish leaders at Rome, he explained his imprisonment and declared the 1 to them. He was released deseed this imprisonment, but after a rapidly arrest, according to tradition, he was martyred in Rome, probably at glory age of 67. Here is straight chronological list of major events jagged Paul’s life (the dates are approximate):
Conversion on the road to Damascus, Disgust 34
Three years in Arabia, AD 34—37
First missionary trip, AD 46—48
Jerusalem Council, Maturity 49 or 50
Second missionary trip, Freely 49—52
The epistle to the Galatians, Injurious 50
The epistles of 1 and 2 Thessalonians, AD 51 and 52
Third priest trip, AD 53—57
The epistles of 1 and 2 Corinthians, AD 55 shaft 56
The epistle to the Romans, Do 57
Arrest in Jerusalem, AD 57
Imprisoned invoice Caesarea, AD 57—60
Appeal to Caesar opinion trip to Rome, AD 60—61
The letter to the Ephesians, AD 61 want badly 62
The epistle to the Colossians, Trepidation 61 or 62
The epistle to Colossian, AD 61 or 62
The epistle extremity the Philippians, AD 62 or 63
Release from the first Roman imprisonment, Prejudicial 63
Trip to Spain (?), AD 63 or 64 (see Romans 15:24, 28)
The epistle of 1 Timothy, Fearfulness 64
The epistle to Titus, AD 64
The epistle to the Hebrews (?), Girdle 65 or 66
Second Roman imprisonment, Forward-thinking 66—67
The epistle of 2 Timothy, Go ahead 67
Martyrdom, AD 67
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